The Digital Black Atlantic Project (DBAP) is a multi-institutional and interdisciplinary working group that has come together to invent a scholarly resource and digital platform for multimedia explorations and documentations of literary texts, visual documents, sites, moments, rituals and ceremonies, monuments and memorials, performances, and material objects emerging out of and concerning the Black Atlantic world.
Over the past two decades, women’s activism has taken creative new forms across the Muslim world. Working within the frame of Islamic piety and engaging fully with the Muslim tradition, women have been deliberately distancing themselves from the largely secular feminist projects of social reform, legal rights, or empowerment-through-development that had dominated the social field of women’s activism in most post-independence nations across the Muslim world. Efforts by women to work within an explicitly religious framework in order to transform society and participate more fully in public debates have influenced state policy in a number of ways. This group explores the divergences and points of contact between the flourishing work of those termed “Islamic feminists” and those who might best be called “Islamist women,” and evaluates the academic research used to promote the social inclusion and wider political transformation of women in the Islamic world.
“Women Mobilizing Memory” focuses on the political stakes and consequences of witnessing and testimony as responses to historical trauma. It probes how individual and collective testimony and performance can establish new forms of cultural memory and facilitate social repair. Using gender as an analytic lens, this project explicitly explores women's acts of witness and the gendered forms and consequences of political repression and persecution.
September 11, 2012
This project engages some of the most pressing debates of our time, questions about the beginning and end of life, prenatal testing, abortion, euthanasia, eugenics, technologies for the medical correction and “cure” of the non-normative body, disease, wartime injuries, post-traumatic stress, and healthcare. The study of disability also forces us to interrogate charged ethical and political questions about the meaning of aesthetics and cultural representation, bodily identity, and dynamics of social inclusion and/or exclusion.
Social Rights After the Welfare State explores the implications of the declining welfare state for American politics, gender and race relations, and the future of American democracy. Some of the questions the working group will explore include: What will replace the welfare state? Is the idea of government support for social responsibility at a dead end? Is a continuing democracy threatened by limits on social rights? Will we see increased emphasis on marriage and family as the source of economic support?