The Legacy of Bandung Humanisms, convening in September 2015, is an interdisciplinary research project examining the workings of Bandung Humanisms, the progressive political, social, and cultural movement among nations of the Global South that refused to ally with either major power bloc during the Cold War. The working group, a collaboration between scholars at Columbia University and the University of California, Los Angeles uncovers the post-colonial developing world’s espousal of a radical brand of humanism and self-determination that gave rise to the Non-Aligned Movement of non-aggressor states. Scholars from a diverse range of fields will trace the institutions, associations, writings, and artworks identified with the Bandung Humanisms movement, connecting them to current global struggles for social justice.
Convening in the fall of 2015, Pacific Climate Circuits will apply lenses of race, class, gender, sexuality, and inequality to the current analyses of climate change in the Pacific Region. The working group examines the specific political-economic systems culpable for climate change in the region, linking them to its histories of colonialism and neoliberalism. Researchers will seek solutions outside the typical hard sciences approach, instead drawing on scholarship in the arts, the humanities, and the social sciences to scrutinize the region, its environment, and its people.
Women Creating Change engages distinguished feminist scholars across Columbia’s many schools to focus on how contemporary global problems affect women and the role women play in addressing those problems. There are currently five Women Creating Change working groups: "Gender & the Global Slum," "Gender, Religion & Law in Muslim Societies," "Women Mobilizing Memory," "Re-thinking Vulnerability: Feminism & Social Change," and "Social Rights After the Welfare State." Each working group uses the resources of Columbia’s Global Centers to develop international networks of scholars and activists working on pressing problems of gendered inequity.
This project engages some of the most pressing debates of our time, questions about the beginning and end of life, prenatal testing, abortion, euthanasia, eugenics, technologies for the medical correction and “cure” of the non-normative body, disease, wartime injuries, post-traumatic stress, and healthcare. The study of disability also forces us to interrogate charged ethical and political questions about the meaning of aesthetics and cultural representation, bodily identity, and dynamics of social inclusion and/or exclusion.